ezekiel 8:10 commentary

There was no kind of ancient heathenism less objectionable than the mysteries in their purest form. This was the council chamber, Jeremias xxvi. (Worthington). 272, 338). It taught that there was an eternal unity pervading all things; a “golden chain” connecting heaven and earth. Belzoni discovered one in Egypt to which there was no entrance except through a narrow hole. This is probably some type of abomination that makes desolate, a pagan idol that had actually been set up in the gate of the Temple courtyard in Jerusalem. Ezekiel 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed on the wall round about. Ezekiel may be drawing on his memory of the Temple from before his exile in 598 B.C. (a). Commentary on Ezekiel. Verse 11. The images were pourtrayed upon the wall, as we find those ancient idols are on the walls of the tombs of the kings and nobles of Egypt. Ezekiel at this time was in between 596 and 586. beasts. It is inconceivable that the highest class of Israelites, distinguished by birth and education and office (Exodus 24; Numbers 11), could have fallen to these depths; and, if they had so done, it is inconceivable that Tammuz and sun worship should have been considered so much worse than this (Ezekiel 8:13; Ezekiel 8:15). earth--They infer this because God has left them to their miseries, without succoring them, so that they seek help from other gods. Audio/MP3 by Martin Luther. And saw - every form of creeping things - It is very likely that these images pourtrayed on the wall were the objects of Egyptian adoration: the ox, the ape, the dog, the crocodile, the ibis, the scarabaeus or beetle, and various other things. Ezekiel 10, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a … The calculation is of course round. The drawing of reptiles and quadrupeds became a sheqetz, or abomination, from the fact that the pictures had been drawn for the purpose of religious worship. It is probable that he held a prominent position among the elders of the nation, so that he is mentioned here by name as the leader of this national representation. This idolatry was justified by the elders, under the delusion that "Jehovah seeth us not;" that is to say, not: "He does not trouble Himself about us," but He does not see what we do, because He is not omniscient (cf. For they say: Jehovah doth not see us; Jehovah hath forsaken the land. Verse 3. 3. So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about. Verse 2. 1 Samuel. Ezekiel 5:13-17 Commentary. Verse 4. Verse 18. 4 The International Standard Bible Encyclopaedia observes about Ezekiel’s age at the time of his being taken to Babylon: “The question at what age This animal = worship was part of Egyptian idolatry. It taught that there was an eternal unity pervading all things; a “golden chain” connecting heaven and earth. a. 8 In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign Lord came on me there. Omnigenumque Deum monstra, et latrator Anubis. 1 Peter. 10. viii. Verse 12. Ezekiel 8:9. Do not they religiously worship Agnus Dei’s, relics of saints, painted doves resembling the Holy Ghost, the ass whereon Christ rode, they say, on Palm Sunday? So I entered and looked, and behold, every form of creeping things and beasts and detestable things, with all the idols of the house of Israel, were carved on the wall all around. Every form — Of such creatures as the Egyptians, or any others with whom the Jews had acquaintance, worshipped. This was the esoteric religion of the most cultured people. Portrayed upon the wall: possibly they did thus picture their idols on the wall, vainly thinking. (k) Which were forbidden in the law, Le 11:4. Home ** 1 Chronicles. The Spirit lifted me up between earth and heaven and in visions of God he took … Keil and Delitzsch Biblical Commentary on the Old Testament. חדרי משׂכּית, image-chambers, is the term applied to the rooms or closets in the dwelling-houses of the people in which idolatrous images were set up and secretly worshipped. These chapters, the most challenging texts of scripture, describe the end-time assault of Gog of Magog on Israel and provide an incredible visionary tour of God’s utopian temple. Such chambers fitted them for the scene of the ideal picture by which Ezekiel represented Egyptian idolatry. It encouraged reverence and self-restraint. The tail of that ass they show still at Genoa, and require low obeisance to be done thereunto. There in the firmament that was above the head of the cherubim, there appeared something like a sapphire ston… It sought to explain the deep secrets of life and death, and plainly taught that there was a life beyond the grave. "All kinds of gods, monsters, and barking dogs.". This piece of idolatry the Jews had learned of the Egyptians, who madly worshipped oxen, asses, goats, dogs, cats, serpents, crocodiles, the bird ibis, &c. Procter impietatem ingens stultitiae exuperantia ostenditur, saith Theodoret on this text; Besides their impiety, were these men in their wits, think we? By Dr. Bob Utley, retired professor of hermeneutics (Biblical interpretation) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL.13B ISBN: 978-1-892691-46-0 BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2020 www.biblelessonsintl.com www.freebiblecommentary.org. Verse 6. And He brought me to the entrance of the court, and I saw, and behold there was a hole in the wall. 10. The drawing of reptiles and quadrupeds naturally suggests the thought of the animal-worship of Egypt. Shaphan is probably the person mentioned as a man of distinction in 2 Kings 22:3.; Jeremiah 29:3; Jeremiah 36:10; Jeremiah 39:14. King Jehoiakim died, and his eighteen-year-old son, Jehoiachin, became the new king (II Kings 24:8, see notes). Bible Commentary Early Church Fathers Medieval Patristic. From this explanation on the part of God concerning the picture shown to the prophet, it is very evident that it had no reference to any idolatrous worship practised by the elders in one or more of the cells of the outer court of the temple. The following are five of the most helpful commentaries … The book begins with a thorough introduction to the main critical questions that arise in connection with the book of Ezekiel. Resurrection is not new life, the perfect promise … Continue reading "Commentary on Ezekiel 37:1-14" To bring out more strikingly the secrecy of this idolatrous worship, the cell is so completely hidden in the wall, that the prophet is obliged to enlarge the hole by breaking through the wall before he can see the door which leads to the cell and gain a view of them and of the things it contains, and the things that are done therein. These mysteries were often held in caverns. The fact that there were pictures upon the wall indicates some culture and refinement of worship, and points to the Egyptian or Greek mysteries as the most probable explanation of this secret gathering. the idols of the house of Israel, because they had adopted them, and because Israel’s idolatry was so much more brutish and provoking than that of the other nations, who had not the law of God given to them as to the Jews. Ezekiel 4:1-8 Commentary. The following clause, "and all the idols of the house of Israel," is co-ordinate with 'כּל־תּבנית וגו. Ezekiel 6:1-7 Commentary. 3 And he said to me, “Son of man, I send you to the people of Israel, to g nations of rebels, who have rebelled against me. (Compare Ezekiel 8:3; Deuteronomy 14:19; Leviticus 11:10-11.) Ezekiel 8:8. Verse 8. 50:613. Ezekiel 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about. Like Jeremiah, Ezekiel ministered in the years immediately preceding and immediately following the fall of Jerusalem in 586 B.C. On the wall of the chamber round about there were drawn all kinds of figures of רמשׂ וּבהמה, reptiles and quadrupeds (see Genesis 1:24). And I looked, and there in the firmament that was above the head of the cherubim, there appeared something like a sapphire stone, having the appearance of the likeness of a throne. 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